How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 00:40
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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Raamaanand Jee, First House:
I would go there, only if the Lord were not here. ||2||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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As long as the mind is filled with the desire for heaven,
Sadhna (a Muslim butcher) and
I am like a fish out of water,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I ground up sandalwood, along with several fragrant oils.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I serve the One Lord, and not any other. ||2||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
— Kabir, III.2, Translated by Rabindranath Tagore
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Kaashi and Magahar - I consider them the same.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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CONCLUSION:
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
That Kabeer died chanting the Lord's Name. ||5||15||
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I left Benares - I had little common sense. ||1|| Pause ||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
If God be within the mosque, then to whom does this world belong?
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Look within your heart, for there you will find both Karim and Ram;
I went to God's place, and worshipped Him there.
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One day, a desire welled up in my mind.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Now tell me, Lord, what will my condition be?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Without looking into one's heart, how can one reach paradise?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
One Universal Creator God. By The Grace Of The True Guru:
If Ram be within the image which you find upon your pilgrimage,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
There, where millions of Krishnas stand with hands folded,
Because in my previous life, I did not practice penance and intense meditation. ||1||
Now here in this verse
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Wherever I go, I find water and stones.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
At the time of my death, I moved to Magahar. ||2||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
He does not dwell at the Lord's Feet. ||3||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
These morons know nothing, they wander about in ignorance,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Ravidas (a chamar shoemaker)
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The young and the old drink milk pudding, but these fools eat the cow's body.
There the streams of light flow in all directions, few are the men who can cross to that shore!
NOW…
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Gauree, Kabeer Jee, Panch-Padas:
Kabir (a weaver)
— Kabir, Ramaini 1, Translated by David Lorenzen
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
To him who is high-minded, these teachings will be illuminating.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
With inadequate devotion, how can anyone swim across? ||4||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
That God showed me the Guru, within my own mind. ||1||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Hari is in the East, Allah is in the West.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I am a sacrifice to You, O my True Guru.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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Ramarchan Paddati gives more info about his teachings.
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Sain (a barber)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
All the men and women of the world are His living forms.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
You have cut through all my confusion and doubt.
I have searched through all the Vedas and the Puraanas.
— Kabir, II.57, Translated by Rabindranath Tagore
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
From Guru Granth Sahib ji - Ang 1195
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Sant Kabir was staunchly against cow slaughter.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Raamaanand's Lord and Master is the All-pervading Lord God.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I am not a Hindu, nor am I a Muslim.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
You are totally pervading and permeating in all.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Shvetashvatara Upanishad (6.23)
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Says Kabeer, unto whom should I tell this?
Says Kabeer, this is what I say:
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I wasted my whole life in the city of Shiva;
I am not a Hindu, nor am I a Muslim.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Let's look at the views of Sant Kabir
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
then who is there to know what happens without?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
For many years, I practiced penance and intense meditation at Kaashi;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Let’s see what Gurbani has about Ramanandacharya’s views.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where should I go? My home is filled with bliss.